The great reversal is not only the Lord’s unseating of the mighty and raising the humble; it is also our own repentance. — John Howard Yoder

On Theological Polemics

My reason for appreciating theological polemics can be summed up by reference to an old Aristotelian axiom: opposita iuxta se posita magis elucescunt, opposites set side by side shine all the more clearly. Hauerwas or Hart, for example—both favorites of mine, both fierce polemicists—are masters of showing what’s at stake in their claims by showing what those claims oppose. One can have no doubt after reading Hauerwas that truly following Christ (which is always the main point) must involve a repudiation of certain dimensions of the liberal political life of this country; reading Hart, one can never again tolerate ugliness. The danger in such polemics, of course, is that the inadequacy of one’s foil also shines more clearly, which can cause in both the reader or the writer a failure of Christian charity. Yet are not such oppositions nonetheless entirely necessary, in order to demonstrate the kinds of decision (rather than syncretism) that conversion entails?

21 January 2008 |
tags: Method

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Kramer auto Pingback[…] quote from Pamuk on “why we fall in love with only a few books in a lifetime.” And Brian is absolutely right to defend the importance of theological polemics: “Are not such oppositions entirely necessary, […]

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Brian Hamilton recently completed his M.T.S. in historical theology at Notre Dame, and now teaches at Messiah College as an adjunct instructor in theology.

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